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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">philosophy</journal-id><journal-title-group><journal-title xml:lang="ru">Вестник РГГУ Серия «Философия. Социология. Искусствоведение»</journal-title><trans-title-group xml:lang="en"><trans-title>RSUH/RGGU BULLETIN. Series Philosophy. Social Studies. Art Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-6401</issn><issn pub-type="epub">2073-6401</issn><publisher><publisher-name>Russian State University for the Humanities (RSUH)</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">philosophy-10</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group></article-categories><title-group><article-title>Мотив маски в искусстве Византии и европейского Средневековья. Особенности мотива маски в церкви Богоматери Пантанассы в Мистре</article-title><trans-title-group xml:lang="en"><trans-title>The mask motive in the Byzantine and Western Medieval Art. The features of the mask motive in the Church of the Theotokos Pantanassa in Mistra</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Цымбал</surname><given-names>Светлана Владимировна</given-names></name><name name-style="western" xml:lang="en"><surname>Tsymbal</surname><given-names>Svetlana</given-names></name></name-alternatives><email xlink:type="simple">cymbalsvetlana@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Российский государственный гуманитарный университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Russian State University for the Humanities</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2015</year></pub-date><pub-date pub-type="epub"><day>14</day><month>03</month><year>2018</year></pub-date><volume>0</volume><issue>1</issue><fpage>108</fpage><lpage>119</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Цымбал С.В., 2018</copyright-statement><copyright-year>2018</copyright-year><copyright-holder xml:lang="ru">Цымбал С.В.</copyright-holder><copyright-holder xml:lang="en">Tsymbal S.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://philosophy.rsuh.ru/jour/article/view/10">https://philosophy.rsuh.ru/jour/article/view/10</self-uri><abstract><p>В статье рассматривается мотив маски в византийском и средневековом западном искусстве сквозь призму поиска параллелей и прототипов в античности. Особое внимание уделяется маскам, обрамляющим медальоны с образами евангелистов в церкви Богоматери Пантанассы в Мистре (1428 г.), трактовка и иконография которых в контексте храмовой росписи не находят прямых аналогий ни в византийском, ни западноевропейском искусстве. Архетип этого мотива можно встретить в античных изображениях масок и персонификаций, которые получают новую жизнь в Византии в периоды возрождения особого интереса к античности, приобретая новые оттенки значений в христианском искусстве.</p></abstract><trans-abstract xml:lang="en"><p>The article considers mask motif in Byzantine and Western medieval art looking through a prism of parallels and prototypes in antiquity. A special attention is given to masks framing images of Evangelists on the medaillons in the church of the Virgin Pantanassa in Mistra (1428). There are no direct analogy for its interpretation and iconography in the context of temple painting in Byzantine or Western medieval art, though its archetype can be traced back to antiquity. It can be found in antique imagery of masks and personifications which got the new life in Byzantium during the periods of revival of special interest in antiquity, acquiring new gradations of meaning in Christian art.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>маска</kwd><kwd>мотив маски</kwd><kwd>церковь Богоматери Пантанассы в Мистре</kwd><kwd>влияние античности</kwd><kwd>Средневековье</kwd><kwd>Византия и Запад</kwd><kwd>палеологовское искусство</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Turner V. From ritual to Theatre. The Human Seriousness of Play. N. Y.: PAJ Publications, 1982. P. 21-58.</mixed-citation><mixed-citation xml:lang="en">Turner V. 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