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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">philosophy</journal-id><journal-title-group><journal-title xml:lang="ru">Вестник РГГУ Серия «Философия. Социология. Искусствоведение»</journal-title><trans-title-group xml:lang="en"><trans-title>RSUH/RGGU BULLETIN. Series Philosophy. Social Studies. Art Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-6401</issn><issn pub-type="epub">2073-6401</issn><publisher><publisher-name>Russian State University for the Humanities (RSUH)</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">philosophy-37</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group></article-categories><title-group><article-title>Зачем снова говорить об авангарде?</article-title><trans-title-group xml:lang="en"><trans-title>Why to speak again of the avant-guard?</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Смолянская</surname><given-names>Наталья Владимировна</given-names></name><name name-style="western" xml:lang="en"><surname>Smolyanskaya</surname><given-names>Natalia</given-names></name></name-alternatives><email xlink:type="simple">smolianskaia@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Российский государственный гуманитарный университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Russian State University for the Humanities</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2016</year></pub-date><pub-date pub-type="epub"><day>14</day><month>03</month><year>2018</year></pub-date><volume>0</volume><issue>1</issue><fpage>63</fpage><lpage>72</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Смолянская Н.В., 2018</copyright-statement><copyright-year>2018</copyright-year><copyright-holder xml:lang="ru">Смолянская Н.В.</copyright-holder><copyright-holder xml:lang="en">Smolyanskaya N.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://philosophy.rsuh.ru/jour/article/view/37">https://philosophy.rsuh.ru/jour/article/view/37</self-uri><abstract><p>Вопрос об актуальности авангарда связан с проблемой формирования эстетического дискурса, адекватного контекстам современного отечественного и западного искусства. В статье выделяются концептуальное и историческое понимание авангарда, создающие теоретические основания для маркеров, определяющих границы и интенции современного искусства. Концепция авангарда действует сегодня по принципу реди-мейда, аналогичного описанному Т. де Дювом: если реди-мейд «это искусство» позволяет включить в поле современного искусства факты повседневности, то реди-мейд «это авангард» создает ситуацию выхода эстетических событий за пределы искусства, переозначивает историю искусства, меняя направления ее векторов.</p></abstract><trans-abstract xml:lang="en"><p>The question of the relevance of the avant-garde is close to the problem of formation of aesthetic discourse adequate to the context of contemporary Russian and Western art. The article highlighted the conceptual and historical understanding of the avant-garde, as making theoretical basis to mark and define the boundaries and intentions of contemporary art. The concept of the avant-garde works today in the framework of ready-made, similar to described by Thierry de Duve: if ready-made “as an art” allows to include in the field of modern art all everyday facts, the ready-made “as an avant-guard” creates a situation of aesthetic events beyond art, reconceptualizing the history of art and changing the vectors direction.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>авангард</kwd><kwd>теория авангарда</kwd><kwd>современное искусство</kwd><kwd>реди-мейд</kwd><kwd>определение искусства</kwd><kwd>avant-garde</kwd><kwd>avant-garde theory</kwd><kwd>contemporary art</kwd><kwd>ready-made</kwd><kwd>the definition of art</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Debord G. In girum imus nocte.. // Œuvres cinématographiques complètes (1952-1978). P.: Champ libre, 1978. 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