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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">philosophy</journal-id><journal-title-group><journal-title xml:lang="ru">Вестник РГГУ Серия «Философия. Социология. Искусствоведение»</journal-title><trans-title-group xml:lang="en"><trans-title>RSUH/RGGU BULLETIN. Series Philosophy. Social Studies. Art Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-6401</issn><issn pub-type="epub">2073-6401</issn><publisher><publisher-name>Russian State University for the Humanities (RSUH)</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.28995/2073-6401-2025-1-50-62</article-id><article-id custom-type="elpub" pub-id-type="custom">philosophy-766</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ФИЛОСОФИЯ. ИСТОРИЯ ФИЛОСОФИИ. ИСКУССТВОВЕДЕНИЕ. ТЕМА НОМЕРА: ИСКУССТВЕННЫЙ ИНТЕЛЛЕКТ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>PHILOSOPHY. THE HISTORY OF PHILOSOPHY. ART STUDIES. ISSUE TOPIC: ARTIFICIAL INTELLIGENCE</subject></subj-group></article-categories><title-group><article-title>Этические кодексы разработки и использования ИИ: проблема применения на практике</article-title><trans-title-group xml:lang="en"><trans-title>Ethical codes of AI development and use. The issue of application</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Саввина</surname><given-names>О. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Savvina</surname><given-names>O. V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Ольга В. Саввина, кандидат философских наук, доцент</p><p>117198, Москва, ул. Миклухо-Маклая, д. 6</p></bio><bio xml:lang="en"><p>Olga V. Savvina, Cand. of Sci. (Philosophy), associate professor</p><p>bld. 6, Miklukho-Maklaya Street, Moscow, 117198</p></bio><email xlink:type="simple">savvina-ov@rudn.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Российский университет дружбы народов имени Патриса Лумумбы</institution><country>Россия</country></aff><aff xml:lang="en"><institution>RUDN University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2025</year></pub-date><pub-date pub-type="epub"><day>15</day><month>04</month><year>2025</year></pub-date><volume>0</volume><issue>1</issue><fpage>50</fpage><lpage>62</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Саввина О.В., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Саввина О.В.</copyright-holder><copyright-holder xml:lang="en">Savvina O.V.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://philosophy.rsuh.ru/jour/article/view/766">https://philosophy.rsuh.ru/jour/article/view/766</self-uri><abstract><p>В статье анализируются кодексы этики и иные неюридические документы, призванные регулировать системы искусственного интеллекта (ИИ) на всех стадиях жизненного цикла – от идеи и разработки до внедрения и применения. Анализ был сделан на основе четырех документов, действие которых распространяется на большие территории; три из четырех документов – международные. В качестве вспомогательных были взяты профессиональные кодексы этики организаций разработчиков ИИ.Автор приходит к выводу, что во всех документах защищаются следующие ценности: права человека; благо человечества (всех людей), т. е. человечество в целом должно быть бенефициаром внедрения ИИ; культурное разнообразие, недискриминация. В статье показано, что реальность сильно противоречит риторике рассмотренных кодексов этики и документов, и, как следствие, возникают серьезные проблемы при следовании кодексам. В частности, документы игнорируют или обходят тему военных конфликтов и использования ИИ на поле боя, тогда как такое использование давно стало реальностью. Риторика кодексов опирается на определенные нарративы и не учитывает популярных социально-философских концепций. В рамках марксистского подхода постулируемые ценности в современном мире не могут быть соблюдены. Человечество не может быть бенефициаром внедрения ИИ, пока капиталистический уклад широко распространен.</p></abstract><trans-abstract xml:lang="en"><p>The article analyzes codes of ethics and other non–legal documents designed to regulate artificial intelligence (AI) systems at all stages of life cycle, from idea and development to implementation and use. The analysis is based on four documents that ought to regulate AI within large territories; three of the four documents are international. The professional codes of ethics of AI developers’ organizations were taken as auxiliary ones.The author concludes that the following values are protected in all documents: human rights; the benefit of humanity (all people), i.e. humanity as a whole should be the beneficiary of the AI implementation; cultural diversity, non-discrimination. The article shows that reality strongly contradicts the rhetoric of the considered codes of ethics and documents, and, as a result, serious concerns arise during following the codes. In particular, the documents ignore or bypass the issue of military conflicts and the use of AI on the warfare whereas such use has long been a reality. The rhetoric of the codes is based on certain narratives and does not take into account popular concepts in social philosophy. Within the framework of the Marxist approach, the postulated values in the modern world cannot be respected. Humanity cannot be the beneficiary of the AI introduction while capitalism is widespread.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>искусственный интеллект</kwd><kwd>этический кодекс</kwd><kwd>этическое регулирование</kwd><kwd>этика войны</kwd><kwd>марксизм</kwd></kwd-group><kwd-group xml:lang="en"><kwd>artificial intelligence</kwd><kwd>code of ethics</kwd><kwd>ethical regulation</kwd><kwd>war ethics</kwd><kwd>Marxism</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Бузгалин 2018 – Бузгалин А.В. Маркс-XXI: реактуализация философского наследия (к 200-летию со дня рождения Карла Маркса) // Вестник Московского университета. Серия 7 «Философия». 2018. № 5. С. 20–33.</mixed-citation><mixed-citation xml:lang="en">Allcot, H. and Gentzkow, M. 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