Parisian Theology, Brothehood of Fotiy (Photius) and Nicholay Poltoratsky. Meanings and symbols
https://doi.org/10.28995/2073-6401-2020-4-20-40
Abstract
One of the bright and dramatic pages in the history of Parisian Orthodox Theology is the activity of the Fotiy`s Brotherhood (1925 (1923?) – 1980s). However, it has not yet been studied completely. The publication, which is based in particular on archival documents from the personal collection of Nicholay Poltoratsky’s family (1909–1990), who at a certain stage acted as the head of the secret society. Nicholay Poltoratsky returned to Homeland after the Second World War and ended up in Odessa, becoming a center of intellectual and spiritual attraction. Our task is to contribute to the reconstruction of the history of the Fotiy`s Brotherhood. That plot is very important for the history of the Russian religious and philosophical Renaissance. The Brotherhood at different times included A. Stavrovsky, V. Lossky, E. Kovalevsky, P. Kovalevsky, M. Kovalevsky, L. Uspensky, I. Lagovsky, G. Krug, A. Bloom and others. Members of the Brotherhood proposed the project of “Latin Rite Orthodoxy” with elements of the ancient Gallican rite. Such a project was implemented in several French parishes, of which some are still active now. The focus of the paper is on a theoretical analysis of the project to create an Orthodox religious order, connecting loyalty to the Orthodox tradition and an оrientation to the ancient Gallican liturgical rite of the Christian church before the time of schism.
About the Authors
I. V. GolubovychRussian Federation
Inna V. Golubovych, Dr. of Sci. (Philosophy), professor
bld. 2, Dvorianskaya Str., Odessa, 650026
V. L. Levchenko
Russian Federation
Victor L. Levchenko, Cand. of Sci. (Philosophy), associate professor
bld. 2, Dvorianskaya Str., Odessa, 650026
References
1. Arzhakovskii, A. (2000), Zhurnal “Put” (1925–1940): Pokolenie russkih religioznyih myisliteley v emigratsii [The “Put’ ” Journal (1925–1940): A Generation of Russian Religious Thinkers in Emigration]. Feniks, Kiev, Ukraine.
2. Ber-Sizhel, E. (2015), “First French-speaking Orthodox parish”, in Katchuk, A.N. (ed.), Zapadnoe Pravoslavie. Bratstvo svyatitelya Fotiya: Perevody Nikolaya Alekseevicha Poltoratskogo [Western Orthodoxy. The Brotherhood of Saint Photius: Translations by Nikolai Alekseevich Poltoratsky], Optimum, Odessa, Ukraine, pp. 450–469.
3. Valliere, P. (2006), “The Paris School of Theology: Unity or Diversity”, in Pravoslavnoe bogoslovie i Zapad v XX veke: Istoriya vstrechi: Materialy mezhdunarodnoi konferentsii Sinodal’noi Bogoslovskoi komissii Russkoi Pravosla[vnoi tserkvi i ital’yanskogo fonda «Khristianskaya Rossiya» (Italiya, 2004) [International conference of the Synodal Theological Commission of the Russian Orthodox Church and the Italian Foundation “Christian Russia”, “Orthodox theology and the West in the 20th c. History of meeting”], Christian Russia, Moscow, Russia, pp. 52–63.
4. Vozniak, O. (2014), “Typology of Orthodox theology of the 20th c.”, Naukovii vіsnik Chernіvets’kogo unіversitetu. Zbіrnik nauk. prats’. Vip. 706–707. Fіlosofіya, pp. 226– 232.
5. Voytenko, A. (2018), “Maybe this scandal will last for months”. Stages and results of the conflict between G.P. Fedotov and the board of the Theological Institute in Paris in 1939”, Bulletin of VolSU, Series 4. History. Regional studies. International relationships, vol. 23, no. 6, pp. 94–106.
6. Voytenko, A. (2017), “ ‘I will write that from now on I do not respect my colleagues’: Actors in the conflict between G.P. Fedotov and the board of the Theological Institute in Paris (1939), Bulletin of VolSU. Series 4. History. Regional studies. International relationships, vol. 22, no. 4, pp. 56–65.
7. Gavrilyuk, P. (2017), Georgiy Florovskiy i religiozno-filosofskiy renessans [Georges Florovsky and the Religious and Philosophic Renaissance], Dukh i Litera, Kiev, Ukraine.
8. Kostryukov, A.A. (2016), “Some reasons for the failure of Western Orthodoxy”, Bulletin of the Orthodox St. Tikhon University for the Humanities. Series 2: History. History of the Russian Orthodox Church, vol. 69, no. 2, pp. 80–97.
9. Moltman, Yu. (2013), Chelovek [A Human], Bibleyskiy bogoslovskiy institut, Moscow, Russia.
10. Obolevich, T. and Rezvyih T. (2017), “Two persons brought the Holy Fathers back to Philosophy – Florovsky and my father...”. Letters from Vladimir Lossky to Semyon and Tatiana Frank. Appendix: Letters from V.N. Losskii to S.L. and T.S. Frank (1948–1954)”, in Kolerov M. (ed.), Issledovaniya po istorii russkoy myisli [13]: Ezhegodnik za 2016–2017 g., [History of the Russian thought studies. Yearbook] Modest Kolerov, Moscow, pp. 801–818.
11. Pankov, A.A. (2004), “Biography of N.A. Poltoratskii in the context of the history of the Russian church emigration”, Naukove piznannya: metodologiya I tehnologiya, vol. 14, no. 2, pp. 97–105.
12. Pankov, A.A. (2008), “The role of Nikolai Poltoratskii in the organization of the Fotiev Brotherhood”, in Sigov K. (comp.), Druzhba: ee formyi, ispyitaniya i daryi [Friendship: Its Forms, Trials and Gifts ], Duh-i-Litera, Kiev, Ukraine, pp. 424–429.
13. Pankov, A.A. and Poltoratskaya, A.N. (2013), “N.A. Poltoratsky as a witness of faith”, in Moltman, Yu., Chelovek [A Human], Bibleyskiy bogoslovskiy institut, Moscow, Russia, pp. 119–128.
14. Pankov, A.A. and Poltoratskaya, A.N. (2015), “The role of Nikolai Alekseevich Poltoratsky in the activities of the Fotiy Brotherhood”, in Katchuk, A. (comp.), Zapadnoe Pravoslavie. Bratstvo svyatitelya Fotiya: Perevody Nikolaya Alekseevicha Poltoratskogo [Western Orthodoxy. The Brotherhood of Saint Photius: Translations by Nikolai Alekseevich Poltoratsky], Optimum, Odessa, Ukraine, pp. 9–30.
15. Poltoratskaya, A.N. (2008), “About Nikolai Alekseevich Poltoratskii ”, in Sigov, K. (ed.), Druzhba: ee formyi, ispyitaniya i daryi [Friendship. Its Forms, Trials and Gifts], Duh-i-Litera, Kiev, Ukraine, pp. 421–423.
16. Tillich, P. (2017), Protestantskoe bogoslovie XIX–XX vekov. Istoriya hristianskoy myisli [Protestant theology of the 19th–20th centuries. History of the Christian thought], Optimum, Odessa, Ukraine.
17. Khoruzhii, S.S. (2011), “Theology in the Diaspora. Philosophy and a Panorama of the Process”, in Russkoe zarubezhe: istoriya i sovremennost [Russian Diaspora. History and modernity], vol. 1: To the 90th anniversary of the E.P. Chelishcheva, ISISS RAS, Moscow, Russia, pp. 54–96.
18. Khoruzhii, S.S. (2018), Opyityi iz russkoy duhovnoy traditsii [Essays from the Russian spiritual tradition], Litres, Moscow, available at: https://www.litres.ru/s-horuzhiy/opyty-iz-russkoy-duhovnoy-tradicii/chitat-onlayn/ (Accessed 10 April 2019).
19. Bourne, V. (1975), La Divine contradiction, I – l’Avenir catholique orthodoxe de la France, Librarie des Cinq Continents, Paris, France.
20. Gavrilyuk, P. (2013), Georges Florovskii and the Russian Religious Renaissance, Oxford University Press, Oxford, UK.
21. Valliere, P. (2000), Modern Russian Theology: Bukharev. Soloviev. Bulgakov. Orthodox Theology in a New Key, William B. Eerdmans Publishing Company Grand Rapid, Michigan, USA.
Review
For citations:
Golubovych I.V., Levchenko V.L. Parisian Theology, Brothehood of Fotiy (Photius) and Nicholay Poltoratsky. Meanings and symbols. RSUH/RGGU BULLETIN. Series Philosophy. Social Studies. Art Studies. 2020;(4):20-40. (In Russ.) https://doi.org/10.28995/2073-6401-2020-4-20-40