Iconography of liturgical compositions in the painting program of the Кronstadt St. Nicholas Naval Cathedral
https://doi.org/10.28995/2073-6401-2021-1-124-136
Abstract
The painting of the Kronstadt St. Nicholas Naval Cathedral is one of the largest and little-studied monuments of Russian church painting of the early 20th century. Тhe study of the iconographic program of the painting of the cathedral will fill in the gaps in our understanding of the development of Russian art of that period. The article undertakes an iconographic analysis of some compositions united by liturgical symbolism, which brings us closer to a more complete understanding of the artistic method of the authors of the painting.
About the Author
A. BurganovRussian Federation
Aleksandr A. Burganov, applicant.
Bldg. 4, bld. 27, Lomonosovskii Avenue, Moscow, 119192
References
1. Gamlitskii, A.V. and Burganov, A.A. (2016), “ Historical painting of the Kronstadt Naval Cathedral in the name of St. Nicholas the Wonderworker (1913): authors, program, style”, Rossiiskaya akademiya khudozhestv v kul’ture novogo vremeni [Russian Academy of Arts in the culture of modern times.], BuksMArt, Moscow, Russia, pp. 62–80.
2. Klimov, P.Yu. (1994), “Eskizy M.V. Nesterova k rospisyam tserkvi sv. Aleksandra Nevskogo v Abastumani”, Iz tvorcheskogo opyta russkogo iskusstva XVII–XX vv. [Sketches by M.V. Nesterov to the paintings in the church of St. Alexander Nevsky in Abastumani ”, From the creative experience of Russian art of the 17th-20th centuries.], Gos. akad. in-t zhivopisi, skul’ptury i arkhitektury im. I.E. Repina, Saint Petersburg, Russia, pp. 28–33.
3. Pivovarova, N.V. (2002), Freski tserkvi Spasa na Nereditse v Novgorode: Ikonograficheskaya programma rospisi [Frescoes of the Church of the Savior on Nereditsa in Novgorod. Iconographic program of painting], Dmitrii Bulanin, Saint Petersburg, Russia.
4. Pokrovskii, N.V. (2001), Evangelie v pamyatnikakh ikonografii [The Gospel in the monuments of iconography], Introd. article by G.I. Vzdornova, Progress-Traditsiya, Moscow, Russia.
5. Popova, O.S. (2002), “Mosaics of the Mikhailovsky Monastery in Kiev and Byzantine art of the late 11th – early 12th century”, Drevnerusskoe iskusstvo: Rus’ i strany vizantiiskogo mira: XII vek [Old Russian art. Russia and the countries of the Byzantine world. 12th century], vol. 22, Dmitrii Bulanin, Saint Petersburg, Russia, pp. 344–364.
6. Preobrazhenskii, A.S. (2009), “O stile i vremeni sozdaniya rospisi sobora Uspenskogo monastyrya v Sviyazhske”, Iskusstvo Vizantii, Drevnei Rusi, Zapadnoi Evropy: Materialy nauchn. Konf., Lazarevskie chteniya [“On the style and time of the creation of the painting of the Cathedral of the Assumption Monastery in Sviyazhsk”. Art of Byzantium, Old Russia, Western Europe. Proceedings of the Lazarev scientific Conference], Izd-vo MGU, Moscow, Russia, pp. 268–308.
7. Saenkova, E.M. (2004), “Old Russian monumental art on some features of the iconography of the Great Entrance”, Iskusstvo khristianskogo mira: Sbornik statei [Art of the Christian world. Collection of articles], iss. 8, Izd-vo PSTGU, Moscow, Russia, pp. 144–151.
8. Salikova, E.P. (1980), “Wall paintings of the Church of the Deposition of the Robe”, Gos. muzei Moskovskogo Kremlya: Materialy i issledovaniya [State. Moscow Kremlin Museums. Materials and Research], Vyp. 21: Iskusstvo Moskvy perioda formirovaniya Russkogo tsentralizovannogo gosudarstva, Iskusstvo, Moscow, Russia, pp. 138–153.
9. Wybrew, H. (2008), Pravoslavnaya liturgiya. Razvitie evkharisticheskogo bogosluzheniya vizantiiskogo obryada [The Orthodox Liturgy: The Development of the Eucharistic Liturgy in the Byzantine Rite], Bibleisko-bogoslovskii institut, Moscow, Russia.
Review
For citations:
Burganov A. Iconography of liturgical compositions in the painting program of the Кronstadt St. Nicholas Naval Cathedral. RSUH/RGGU BULLETIN. Series Philosophy. Social Studies. Art Studies. 2021;(1):124-136. (In Russ.) https://doi.org/10.28995/2073-6401-2021-1-124-136