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Some aspects of criticism of the teachings of archp. S. Bulgakov in the context of the topic of the correlation of philosophy and theology

https://doi.org/10.28995/2073-6401-2021-4-29-43

Abstract

The article considers V.N. Lossky’s criticism of the teachings of Prot. S. Bulgakov in the context of the topic of the correlation of philosophy and theology. Examples of N.A. Berdyaev’s assessments of the state of contemporary theology in Russia and encyclopedic definitions of the features of theology are given. Attention is drawn to the complexity of the issue and the lack of clear criteria by which Christian theology can be distinguished from Christian religious philosophy. In that connection, the criteria for such a distinction, which were proposed by V.N. Lossky, are considered: the need for “apophase” in theological research and the theologian’s stay in the mystical “stream” of the Tradition of the Church. V.N. Lossky linked those requirements necessary for the theologian to the concept of “ecclesiasticism”. Thus, he once again raised the question of the need to give a dogmatically precise definition of the Church and its “borders”. After a brief analysis of the formulation of a similar issue by E.N. Trubetskoy in the early twentieth century the author makes the principal conclusion that the concept of “boundaries of the Church”, as well as the criteria for distinguishing theology and religious philosophy, is apparently impossible to give a rational definition.

About the Author

N. N. Pavliuchenkov
Saint Tikhon’s Orthodox University of Humanities
Russian Federation

Nikolai N. Pavliuchenkov, Cand. of Sci. (Theology), Cand. of Sci. (Philosophy), associate professor

bldg. 5a, bld. 23, Novokuznetskaya Street, Moscow, 115184



References

1. Losskii N. (2006), “The Revival of Patristic theology in the twentieth century in the Catholic and Orthodox Churches in the West”, Pravoslavnoe bogoslovie i Zapad v ХХ v. Istoriya vstrechi: Materialy mezhdunar. konf. Sinodal’noj Bogoslovskoj komissii Russkoj Pravoslavnoj Cerkvi i ital’yanskogo fonda “Hristianskaya Rossiya” (Italiya, 2004) [Orthodox Theology and the West in the twentieth century.The history of the meeting. Proceedings of the international conference. Synodal Theological Commission of the Russian Orthodox Church and matedrials of the Italian Foundation “Christian Russia” (Italy, 2004)], Khristianskaya Rossiya, pp. 95–99.

2. Prosvirnin, I. (1982), “About the creative path of Priest Pavel Florensky”, Zhurnal Moskovskoi Patriarkhii [Journal of the Moscow Patriarchate], no 4, pp. 65–76.

3. Trubachev, A. (2021), Put’ k Bogu. Lichnost’, zhizn’ i tvorchestvo svyashchennika Pavla Florenskogo [The way to God. Personality, life and work of Priest Pavel Florensky], Book 1, Gorodets, Moscow, Russia.

4. Trubachev, A. (1998), Teoditseya i antropoditseya v tvorchestve svyashchennika Pavla Florenskogo [Theodicy and Anthropodicy in the works of Priest Pavel Florensky]. Tomsk, Russia.

5. Shmalii, V. (2002), “Theology”, Pravoslavnaya Entsiklopediya [Orthodox Encyclopedia], vol. 5, pp. 515–520.


Review

For citations:


Pavliuchenkov N.N. Some aspects of criticism of the teachings of archp. S. Bulgakov in the context of the topic of the correlation of philosophy and theology. RSUH/RGGU BULLETIN. Series Philosophy. Social Studies. Art Studies. 2021;(4):29-43. (In Russ.) https://doi.org/10.28995/2073-6401-2021-4-29-43

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