Some subjects of the votive copper figurines of Gorokhovo culture: Connections with Sarmatian world
https://doi.org/10.28995/2073-6401-2025-4-202-217
Abstract
A series of copper figures of the “Sapogova type” from votive sets in sanctuaries in the north of the Chelyabinsk Region (Sapogova, Karino etc.) is considered. Today they are attributed to the end of the existence of the Gorokhovo Culture, the elite of which originated from nomadic Sarmatians. There is no reason to see them as an “illustration of the structure of society”, as is commonly thought. Many of their features are ritualistic or do not relate to humans. The schematic figure of a flying bird on the left shoulder (Figs. 2B; 3, 2) has a parallel on the male attributes of the Sarmatians (Yanchokrak) and is associated with the character’s high status. In the Iranian World there are analogues of two birds at the shoulders of the deity in the Itkul Culture (Fig. 4, 1). A.D. A.D. Tairov’s connection of a solitary bird on the left shoulder with the burial traditions of the Ugrians is weakly argued. The author emphasizes the similarity of the iconography to the statues in the Ustyurt sanctuaries. The figures of warriors with their knees bent (Fig. 2, A, Г, E, З) have two different poses. Those are probably the poses of dances dedicated to the god of war (like the Kafirs of the Hindukush).
About the Author
S. A. YatsenkoРоссия
Sergey A. Yatsenko, Dr. of Sci. (History), professor
bldg. 6, bld. 6, Miusskaya Square Moscow, 125047
References
1. Abaev, V.I. (1981), “Prehistory of the Indo-Iranians in the light of the Ario-Uralic language contacts”, Asimov, M.S. (ed.), Ehtnicheskie problemy istorii Tsentral’noi Azii v drevnosti [Ethnic Issues of the History of Central Asia in Antiquity], Nauka, Moscow, Soviet Union, pp. 84–89.
2. Bryleva, O.A. (2012), Drevnyaya bronzovaya antropomorfnaya plastika Kavkaza (XV v. do n.eh. – X v. n.eh.) [The Ancient Bronze Anthropomorphic Plastics of the Caucasus (15th c. BC – 10th c. AD], Taus, Moscow, Russia.
3. Gemuev, I.N., Sagalaev, A.M. and Soloviev, A.I. (1989), Legendy i byli taezhnogo kraya [Legends and Realities of Taiga Forest Region], Nauka, Novosibirsk, Soviet Union. Goryachev, A.A., Egorova, T.A. and Yatsenko, S.A. (2016), “A Bone Plate with an
4. Engraved Composition from an Early Iron Age Settlement in the Upper Turgen Gorge”, Baitanaev, B.A. (ed.), Actual Problems of Eurasian Archaeology, Proceedings of the International scientific-conf., Institut arkheologii im. A.Kh. Margulana, Almaty, Kazakhstan, pp. 632–648.
5. Ivanov, S.V. (1970), Skul’ptura narodov severa Sibiri XIX – pervoi poloviny XX v. [Sculpture of the Peoples of Northern Siberia in the 19th and first half of the 20th c.], Nauka, Leningrad, Soviet Union.
6. Lyubchansky, I.E. and Yurin, V.I (2019), “ ‘Bird-Headed Idols’ from the Collection of the Museum of Archaeology and Ethnography of the Chelyabinsk State University and the Center for Historical and Cultural Heritage in Chelyabinsk”, The Lower Volga Archaeological Bulletin, vol. 18, no. 1, pp. 138–148.
7. Matveeva, N.P. (1998), Social and Economic Structures of the Ancient Population of Western Siberia (the Early Iron Age of the Forest-Steppe and Sub-Taiga Zones), Abstract of D. Sc. Dissertation, Novosibirsk, Russia.
8. Olkhovsky, V.S. and Galkin, L.L. (1990), “The Ritual Complex in Ustyurt (The Preliminary Report)”, Sovetskaya arkheologiya, no. 4, pp. 196–206.
9. Rakhno, K.Yu. (2016), “Fat and Fat Times. About one Symbol in the ‘Tale of Igor’s Campaign’ ”, Studia Mithologica Slavica, vol. 19, pp. 93–121.
10. Saveliev, N.S. (2016), “Swords and daggers in religious practice of southern Urals nomads from scythian-sarmatian time (spatial analysis of ‘accidental’ finds)”, Yablonsky, L.T. and Kraeva, L.A. (eds.), Konstantin Fedorovich Smirnov i sovremennye problemy sarmatskoi arkheologii [Konstantin Fedorovich Smirnov and Contemporary Issues of Sarmatian Archaeology], OGPU, Orenburg, Russia, pp. 241–252.
11. Salnikov, K.V. (1949), Vo glubine vekov [In the Depths of the Centuries], OGIZ, Sverdlovsk, Soviet Union.
12. Samashev, Z., Kusherbaev, K., Amanashev, E. and Astafiev, A. (2007), Sokrovishcha Ustyurta i Mankystau [The Treasures of Ustyurt and Mangystau], TOO “Arkheologiya”, Almaty, Kazakhstan.
13. Tairov, A.D. and Shapiro, A.D. (2024), “New Anthropomorphic Figurines of the Forest-Steppe Trans-Urals”, Ufa Archaeological Herald, vol. 24, no. 2, pp. 333–347.
14. Toporov, V.I. (1975), “On the Iranian Influence in Finno-Ugrian Mythology”, Uchenye zapiski Tartuskogo universiteta, vol. 455, pp. 72–77.
15. Yatsenko, S.A. (2001), “Cultural Contacts of the Finno-Ugric and Iranian Peoples of Antiquity (Sapogova Treasure as a Cultural and Historical Object)”, Klimov, K.M. (ed.), Ehtnonatsional’nye dominanty v kul’ture i iskusstve narodov Uralo-Povolzh’ya [The Ethno-National Monuments in the Culture and Art of the Peoples of Urals-Volga Region], Udmurtskii universitet, Izhevsk, Russia, pp. 251–272.
16. Zuev, V.Yu. (1993), “The Dancing Men of the Sapogovo Treasure”, Gracheva, L.P. (ed.), Ad Polum. Collection of Articles in Honor of L.P. Khlostybin, Farn, St. Petersburg, Russia, pp. 95-102.
17. Yatsenko, S.A. (2000), “The Antropomorphic Images in the Art of Iranian-Speaking Peoples of Sarmatia in the 2nd–1st cc. BC”, Stratum plus, no. 4, pp. 251–272.
18. Yatsenko, S.A. (2022), “Gods of Sarmatians”, Materialy po arkheologii i istorii antichnogo i srednevekovogo Prichernomorya, no. S1, pp. 143–186.
19. Yatsenko, S.A. (2025), “Some Features of Sanctuaries of the Early Nomads”, Povolzhskaya arkheologiya, no. 1, pp. 22–34.
Review
For citations:
Yatsenko S.A. Some subjects of the votive copper figurines of Gorokhovo culture: Connections with Sarmatian world. RSUH/RGGU BULLETIN. Series Philosophy. Social Studies. Art Studies. 2025;(4):202-217. (In Russ.) https://doi.org/10.28995/2073-6401-2025-4-202-217
JATS XML
















